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Cover Page -- Title Page -- Copyright Page -- Contents -- Introduction -- 1: An Overview of Protest Movements -- 2: Nonviolent Protest Is the Only Effective Means of Protest -- 3: Direct Action, Including Violence, Is Sometimes Necessary to Effect Change -- 4: Comedy and Street Theater Are Effective Protest Tactics -- 5: Theatrical Confrontation Is No Longer an Effective Protest Tactic -- 6: Civil Disobedience Is an Effective Protest Tactic -- 7: Protests Like Occupy Damage the Economy and Accomplish Nothing -- 8: The Occupy Movement Had a Lasting Impact -- 9: Economic Inequality in the United States Is an Important Issue for Protest Movements -- 10: Protest Movements Targeting Economic Inequality in the United States Are Misguided -- 11: From Slacktivism to Activism -- 12: Social Media Amplify the Power of Protest -- 13: This Independence Day, Thank a Protester -- 14: Popular Dissent Is Being Actively Suppressed in the United States -- Appendix -- What You Should Know About Social Protest -- What You Should Do About Social Protest -- Organizations to Contact -- Biblography -- Index -- Picture Credits -- Back Cover

Economic globalization creates unfavorable conditions for some countries and social groups while the situation in other countries and social is becoming worse. That is why social problems are on the rise worldwide. Thus, social protest became the major cause of the Arab spring is. Social wave overwhelmed Western Europe and the USA. The solution of social problems depends not on the political will of the elite, but on the activity of the population, as the ruling circles will not adopt a policy of self-restrictions and concessions to the majority without the hard push from the bottom. The peculiar feature of India is the general satisfaction of the society with the political system and economic situation. At the same time the protests against specific cases and events in the country mobilize hundreds of thousands of people, be it corruption scandals or violence against women. However, cultural- civilizational factors contribute to the non-violent character of almost all mass actions. Another distinctive feature of India is the desire of the organizers of the protest to reject support of the major parties due to the belief that political leaders are interested more in strengthening their social base rather than in solving the concrete problems. There are different categories of social protest in India: peasant movements; scheduled castes' (Dalits, the former untouchables) movements; anti-corruption movements; environmental movements; backward caste movements; women's movements; tribal movements; industrial proletariat movements; students' movements; middle class movements; human rights movements. The first four movements are currently the most noticeable. Social protest has not, so far, led to any serious political instability. However, a certain development of the situation can generate it, as well as the rejection of the mainly peaceful methods. In this respect, Dalit movements, especially in case of further erosion of the caste system, are the subject of the greatest concern.

Argues that media discourse influences the collective action frames of social movements & protest in three ways: (1) the narrative form of media discourse tends to orient claims of injustice to specific actors; (2) media discourse amplifies a few select types of collective action that are inherently dramatic, but in general, renders invisible most forms of citizen political participation; & (3) media discourse privileges an adversiarial rather than consensual sense of identity. This argument is illustrated via review of earlier work & the secondary literature. The task of collective action frames is described as tying collective understandings to personal experience, suggesting that social movement organizers who want to use the media ought to demonstrate how their collective frames are relevant to the lives of individuals & create situations in which individuals can gain experiential knowledge of injustices. It is asserted that this strategy will draw out the latent sense of agency within people rather than approach them as passive objects to be manipulated. D. M. Smith

This article analyzes social protest in the Russian colonies in Alaska and Northern California. The main reasons for protests were the actions of the colonial administration or abuse by its representatives, along with dissatisfaction with the financial situation, rules, conditions, and remuneration for labor, as well as shortages of commodities and food for a considerable part of the population of the Russian colonies. Protest activity in Russian America was relatively insignificant, and its primary forms were complaints, minor economic sabotage, and desertion. Most protest acts took place during the 1790s–1800s, when the colonial system was formed, and exploitation of dependent natives and Russian promyshlenniki (hired hunters of fur-bearing animals) reached its peak. The representatives of the Russian-American Company who managed Alaska from 1799 on tried to block protest activity and not allow open displays of dissatisfaction, since the result could hinder trade, business, and finally, profits and its image in the eyes of the tsar's authorities.

Social protest in contemporary Indonesia is brought about by four important processes going on in the world lately namely modernization, globalization, westernization and democratization. These processes we can see in contemporary Indonesia gaining speed in the 21 century. There impact varies in different regions of the country, on various social groups of Indonesian population. As a consequence forms and modes of the social protest are different in diverse regions of the country and among various social and ethnic groups. Spontaneous social movements triggered by the drastic fall of the living condition of the wide masses of the country's population are the most dangerous to the ruling elite. Certain steps of the local authorities which allow big business to exploit mineral and land resources and as a consequence deny local population of traditional sources of their livelihood derive strong protests and waves of mass demonstrations. Globalization which penetrates the country's economy, political and social democratization and westernization provoke protest movements under Islamic banners and increase Islamic trends in Indonesian society. Nevertheless we may draw a conclusion that political risks following from social protest movements in contemporary Indonesia appeared to be minimal both to the ruling authorities and to the stability of the country's political system.